Clan Rising

Brooks · 1865

Phillips Brooks writes O Little Town of Bethlehem

On the night of Christmas Eve 1865 the twenty-nine-year-old Philadelphia Episcopal clergyman Phillips Brooks rode out from Jerusalem on horseback with the congregation of the Christ Church American Episcopal Mission to attend the midnight service at the Church of the Nativity in Bethlehem. He had come to the Holy Land on a post-Civil-War sabbatical from his Philadelphia parish at the recommendation of his bishop, was riding the five-mile descent from Jerusalem to Bethlehem through the Judean hills on a clear winter night under a substantial moon, and the impression of the Judean landscape under moonlight that he carried away from the Christmas Eve ride would three years later produce the carol O Little Town of Bethlehem (written at his Philadelphia desk in December 1868 for the small annual Sunday-School Christmas concert of the Holy Trinity Episcopal parish). The small carol, set to the Lewis Redner tune Saint Louis of December 1868 and published in the Holy Trinity Sunday School hymnal of 1869, has become the senior American-English-language Christmas carol of the post-1869 popular-Anglophone-Christmas-carol tradition.

Some carols are commissioned, written to order for a feast day, and forgotten by the next. Others arrive sideways, years after the moment that made them, lodged in a man who did not yet know he was carrying them. The carol that becomes a parish's whole inheritance is almost always of the second kind: an image kept in silence for three winters, ridden home in the dark.

THE YOUNG RECTOR OF RITTENHOUSE SQUARE

Phillips Brooks was twenty-nine in the autumn of 1865, and already too tall for most pulpits. Born in the Boston Anglican-merchant household of William Gray Brooks and Mary Phillips on 13 December 1835, schooled at Boston Latin and at Harvard, trained at the Virginia Theological Seminary at Alexandria, ordained priest in 1859, he had been rector of Holy Trinity on Rittenhouse Square since 1862. Through the war he had preached against slavery from a Philadelphia pulpit and delivered, that April, the funeral address for the Union dead. Four years of that work had emptied him. His bishop urged a sabbatical; he booked a passage across the Atlantic and rode east, through France, Italy, Egypt, and up the coast to Jaffa, toward the country that the Authorised Version had taught him to see before he had ever seen it.

THE ROAD OUT OF JERUSALEM

On the afternoon of 24 December 1865 he set out from the Mar Boutros parish in Jerusalem in the small company of the Christ Church American Episcopal Mission, sixteen or so Americans under the Mission rector Henry Gillman, bound for the midnight service at the Church of the Nativity. The road dropped five miles south through the Judean hills, post-Roman paving in places, dust and stone in others, the horses picking their way. The afternoon was clear and the air sharp, perhaps five below freezing. By the time the moon came up the olive terraces of Beit Jala stood white against the slopes, and to the east the Shepherd's Field opened flat and pale toward the Dead Sea wilderness. Bethlehem lay on its small ridge ahead with the bell-tower of the basilica above the market square. Brooks rode quietly. He had read these names since boyhood. Now they were ground under a horse's hooves.

A LANDSCAPE UNDER THE MOON

There are sermons a man writes and sermons that write themselves into him. As the party moved down the long shoulder of hill above Bethlehem, Brooks understood that he was being given something he had not asked for and could not, on the night itself, name. The town did not look as the Sunday-school cards in Philadelphia had drawn it. It looked smaller, and stiller, and older. Its low roofs held the moonlight like cupped hands. No carolling drifted up from it; only the dry click of stones under shod hooves, a dog somewhere in the wadi, the breath of the horses. He thought of his congregation at Rittenhouse Square, of the children who would file into the parish hall for the Christmas concert, of how little of this, of the actual smallness of the actual town, any of them could ever see. He kept the picture. He did not yet know what it was for. I remember standing in the old church in Bethlehem, he would write in a letter home that winter, close to the spot where Jesus was born, when the whole church was ringing hour after hour with the splendid hymns of praise to God, and the splendour belonged to the building. The town belonged to the ride.

THE CHURCH OF THE NATIVITY

They reached the basilica before midnight. The service of the Latin and Greek and Armenian liturgies ran on through the small hours, the lamps swinging, the censers going, the Star in the floor of the crypt worn smooth by pilgrims' lips. Brooks stood through it with the Americans; afterwards he wrote that the singing had lasted from ten in the evening until three in the morning. The grand church did its grand work. But the thing that had marked him was already behind him, on the hillside, in the silence before the doors.

PHILADELPHIA, DECEMBER 1868

He returned in February 1866 by the Mediterranean steamer from Jaffa via Alexandria and Marseille, took up the Rittenhouse Square parish again, and worked. Two Christmases passed. In December 1868 the Sunday School superintendent and organist, Lewis Redner, asked him for something new for the children's annual concert. On the evening of the eighteenth he sat at his desk, and the moonlit ridge came back, three years late, with all of itself intact. He wrote four stanzas in one sitting. O little town of Bethlehem, how still we see thee lie; above thy deep and dreamless sleep the silent stars go by. He handed the sheet to Redner. Redner sat on it for a week, fretting, and on the morning of 24 December woke with a tune already in his head; he scored it out before breakfast and named it Saint Louis in self-deprecating tribute to his own Christian name. That evening the children of Holy Trinity Sunday School sang it for the first time.

THE CARRYING

The carol entered the 1869 Holy Trinity Sunday School hymnal, the 1874 American supplement to Hymns Ancient and Modern, and from there the whole Anglo-American canon. It has been sung continuously at parish Christmas services since. Brooks himself rose: rector at Trinity Church Boston from 1869, the most celebrated preacher in America by the 1880s, consecrated Bishop of Massachusetts in October 1891. He died at the Boston rectory on 23 January 1893, aged fifty-seven, a bachelor, his sermons filling ten posthumous volumes. The bishopric lasted fifteen months. The carol has lasted a century and a half, and will outlast the diocese.

THE INHERITANCE OF AN IMAGE

The decisive hour of a writing life is rarely the hour at the desk. It is the hour somewhere else, on a road, with no notebook out, when the world hands over an image and the writer is quiet enough to take it. Brooks did not draft on the descent from Jerusalem. He looked. The four stanzas would wait three winters for him, in Philadelphia, where the Judean cold and the Judean moon had no business being. What endured of that Christmas Eve was not the basilica with its lamps but the unlit town beneath it, small on its ridge, holding its silence: deep and dreamless, the stars going by above it, the road dropping away under the hooves of a young man twenty-nine years old who had not yet written the line.

Explore With Your Ancestors · The Legend

Step inside this storyWalk in →

Play the days around Phillips Brooks writes O Little Town of Bethlehem — 1865 — as it happened, or as you make it happen. The chronicler holds the record; you hold your thread.

← Back to Brooks

The champion at the centre of this story

Herb BrooksThe Saint Paul ice-hockey coach whose United States Olympic team of twenty college amateurs beat the four-time defending gold-medalist Soviet Union team 4 to 3 at the Olympic Field House in Lake Placid on the twenty-second of February 1980, the Miracle on Ice, the single most-watched ice-hockey game in American television history and the foundation of the modern American ice-hockey programme.

Frequently asked

What is the story of Phillips Brooks writes O Little Town of Bethlehem?

On the night of Christmas Eve 1865 the twenty-nine-year-old Philadelphia Episcopal clergyman Phillips Brooks rode out from Jerusalem on horseback with the congregation of the Christ Church American Episcopal Mission to attend the midnight service at the Church of the Nativity in Bethlehem. He had come to the Holy Land on a post-Civil-War sabbatical from his Philadelphia parish at the recommendation of his bishop, was riding the five-mile descent from Jerusalem to Bethlehem through the Judean hills on a clear winter night under a substantial moon, and the impression of the Judean landscape under moonlight that he carried away from the Christmas Eve ride would three years later produce the carol O Little Town of Bethlehem (written at his Philadelphia desk in December 1868 for the small annual Sunday-School Christmas concert of the Holy Trinity Episcopal parish).

When did Phillips Brooks writes O Little Town of Bethlehem happen?

Phillips Brooks writes O Little Town of Bethlehem is dated to 1865. The event is recorded on the Brooks family page on Clan Rising, alongside the broader history of the name in England.

Where did Phillips Brooks writes O Little Town of Bethlehem take place?

Phillips Brooks writes O Little Town of Bethlehem took place in Birmingham & the Black Country and Staffordshire, in England. The atlas links the event to the tile pages for that geography so the location and its other historical associations can be explored.

Which family is at the heart of Phillips Brooks writes O Little Town of Bethlehem?

Brooks is the family at the heart of Phillips Brooks writes O Little Town of Bethlehem. The story is told on the Brooks family page as part of the canonical record of the name.

Who is the central figure in Phillips Brooks writes O Little Town of Bethlehem?

Herb Brooks is the figure at the centre of Phillips Brooks writes O Little Town of Bethlehem. The Saint Paul ice-hockey coach whose United States Olympic team of twenty college amateurs beat the four-time defending gold-medalist Soviet Union team 4 to 3 at the Olympic Field House in Lake Placid on the twenty-second of February 1980, the Miracle on Ice, the single most-watched ice-hockey game in American television history and the foundation of the modern American ice-hockey programme. A full biographical page on Clan Rising covers the wider life and the connection to the Brooks family.

Is the story of Phillips Brooks writes O Little Town of Bethlehem true?

Phillips Brooks writes O Little Town of Bethlehem is drawn from a mix of chronicle record and family tradition. The main events are well attested in the historical record; some details are traditional and the article calls those out where they appear.