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Temple of Apollo in Delphi today

Ancient site · Greece · Partial ruin

Temple of Apollo in Delphi

The Temple of Apollo at Delphi was the principal sanctuary building within the Panhellenic religious sanctuary on Mount Parnassus, dedicated to the god Apollo. The visible ruins are of the fifth/final temple phase rebuilt in the 4th century BCE and served as the location of the oracle (the Pythia) and related sacred chambers until the temple's closure in late antiquity.

Photograph via Wikimedia Commons

Its prime

330 BC

Today

Partial ruin

As it stood in 330 BC

What Temple of Apollo in Delphi looked like in its prime.

Perched on a sloping terrace cut into limestone bedrock, the temple presents a rectilinear stone platform with the remains of a six-by-fifteen column peristyle (some columns in Parian white marble, others truncated), stepped bases, and a broad pronaos leading to an inner cella. Low polygonal masonry retaining walls enclose the terrace; carved pediment blocks and scattered architectural fragments lie across the paved floor. The site faces a steep olive-covered valley and rugged mountain ridges under open sky.

Its story

The story of Temple of Apollo in Delphi.

The Fourth Temple Burns and the Alcmaeonids Rebuild

Greek tradition counted five temples in succession on the site. The first three belong to myth rather than to record, and the fourth, of stone, was credited to the legendary builders Trophonius and Agamedes; Pausanias, who set the sequence down, doubted Hephaestus's part in the third. The fourth temple burned down in 548 BC, and the fifth was built in its place towards the end of the sixth century BC. The Amphictyonic League, the council that controlled Delphi, met before the work began and set the cost at 300 talents, a quarter to be paid by the Delphians and the rest collected by subscription across the known world. The contract went to the Alcmaeonids, an Athenian aristocratic family then in exile, who around 510 BC took on the completion and decoration of the temple and faced its front in marble rather than the poros stone the contract specified.

Sacred Wars and the Phocian Looting of the Sanctuary

By 490 BC the temple was in full use, mentioned in one of Pindar's Pythian odes. Persian shields taken by the Athenians at Marathon in 490 BC were fixed to the building, along with Gallic shields from the repulse of the Gauls in 279 BC. Between 595 and 290 BC control of Delphi was contested in a series of Sacred Wars, several of which saw the temple and the treasuries looted. In the Third Sacred War the Phocians seized and plundered the temple in 357 BC, after refusing to pay a fine levied by the Amphictyonic League for cultivating sacred land, and paid a mercenary army with the proceeds, put at 10,000 talents.

Earthquake, Subscription and the Temple of 330 BC

An earthquake brought the temple down, an event dated to 373 BC in some accounts and to 330 BC in others. A subscription raised across the Greek world paid for the rebuilding, which was held up by the Third Sacred War, and the new Doric peripteral temple was inaugurated in 330 BC, the work of the architects Spintharos, Xenodoros and Agathon. Its pediments were begun by the sculptor Praxias and finished after his death by Androsthenes.

Theodosius's Order and the French School at Delphi, from AD 390

The temple stood until AD 390, when the emperor Theodosius I ordered the destruction of pagan temples and their images, and most of the statues and artwork at Delphi were removed or destroyed. The French government granted the French School of Athens the right to excavate in 1891, and the first modern excavation ran from 1892 to 1894 under Jean Théphille Homelle, turning up the bronze Charioteer of Delphi, taken on the Delphi Archaeological Museum's account to be a gift from Polyzalos of Gela after a victory at the Pythian Games; the head of the Sphinx of Naxos was found in 1893. The school dug again in 1938 under Robert Demangel, finding beneath the temple two small cavities that held ivory, bronze and gold taken for the remains of chryselephantine statues. Recent geological study has identified fractures and fault zones in the ground below the site. The ruins standing now are those of the fourth-century BC building, the site is protected as an archaeological site, and the Charioteer stands in that museum.

Step inside

11 places to explore in 330 BC.

The record describes 11 distinct spots at Temple of Apollo in Delphi, including 5 interiors: pronaos looking into the cella (interior), cella (main hall) floor and walls (interior), adyton (inner sanctuary) and sacred tripod (interior, restricted) and more. Create your own photoreal reconstruction and explore every one, more scenes means more photos, more angles and more of the immersive experience.

Approach from the Sacred Way (exterior)Eastern peristyle corner with columns (exterior)Pronaos looking into the cella (interior)Cella (main hall) floor and walls (interior)Adyton (inner sanctuary) and sacred tripod (interior, restricted)Oracular vault / subterranean chamber (interior)Eastern pediment sculpture (exterior detail)Polygonal terrace walls with inscriptions (exterior)Column base and Sphinx of Naxos (exterior nearby landmark)View from the theater toward the valley and temple (exterior)Temple foundation grid and sub-terranean chambers (exterior/interior access)

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